Persian: The only way around your anxiety is through it

[Bahareh_12]

The only way around your anxiety is through it, and if you avoid feeling anxious, you’re not going to learn the strategies to handle it when it does pop up.

سلام دوستان. به نظر شما ترجمۀ زیر برای قسمت هایلایت‌شده مناسب هست یا خیر​

• صرفاً با گذر از درون اضطراب می‌توانید با آن روبه‌رو شوید، و درصورتی‌که از احساس اضطراب اجتناب کنید، راهبردهای لازم برای کنترل آنرا به هنگام سر بر آوردنش یاد نمی‌گیرید.​

 

[ebrahim]

به نظرم «روبرو شدن» برای
way around
معادل مناسبی نباشه.
ترجمه من: تنها راه مقابله با اضطراب گذر از میان آن است،

jv​

 

[Qureshpor]

"The only way around your anxiety is through it". This means "The only way to solve your anxiety problem is to tackle it head on or to face it as ebrahim has said.

 

[rc2]

For some reason, I was reminded of the famous line by Ghalib here;

"bee.takallof dar balaa boodan beh az beem-e-balaa'st
q'ar-e-daryaa salsabeel -o- rooy-e-daryaa aatesh ast"

Ghalib Dehlavi.

 

[Qureshpor]

For some reason, I was reminded of the famous line by Ghalib here;

"bee.takallof dar balaa boodan beh az beem-e-balaa'st
rooy-e-daryaa salsabeel -o- q'ar-e-daryaa aatesh ast"

Ghalib Dehlavi.

Ghalib, in a number of letters to his friends, was keen to point out the difference between vaaf-i-majhuul and yaa-i-majhuul. Bearing this in mind, I believe he would have expected his kalaam to be read with the said majhuul vowels.

بے تکلّف در بلا بودن بہ از بیمِ بلاست
قعرِ دریا سلسبیل و روے دریا آتش است

گشتہ ام غالب طرف با مشرب عرفی کہ گفت
"روی دریا سلسبیل و قعر دریا آتش است"

'Urfi Shirazi's couplet goes something like...

هم سمندر باش و هم ماهی که در جیحون عشق
روی دریا سلسبیل و قعر دریا آتش است

عرفی شیرازی

The first misra3 of the shi3r you have quoted appears to be part of Saa'ib Tabrezi's shi3r.

پیش عاشق در بلا بودن به از بیم بلاست
مرغ زیرک بی سراغ خانه صیاد نیست

صائب تبریزی

The matla3 for Ghalib's Ghazal is:

سینہ بکشودیم و خلقے دید کاینجا آتش است
بعد ازیں گویند آتش را کہ گویا آتش است

 

[rc2]

QP sahib:

aadaab, bahut dinoN ba'ad aap se taKhaatub ka sharaf haasil huaa hai. ummeed hai mizaaj-e-giraami ba.Khair hoNge.

The maqt'a of the Ghazal is what you quoted above in your reply to my earlier post here in this thread, where he says he disagrees with 'Urfi's stance on the "matter."

I am attaching the 2 pages (combined into a single image) from a digitized copy of Ghalib's deevaan (Farsi) herewith. The verse in the "red" box is what I quoted above, the one in blue on the next page is a tarah on 'Urfi.

Best wishes.
RC

 

[Qureshpor]

navaazish, shukriyah, mihrbaanii!

While I was amending my reply, you appear to have responded!